Whatever it was, the perpetrator of this violation will not refrain from pardoning or taking responsibility for what the author of his law has decreed upon him. The laws have spread to all nations, and this is the Almighty’s saying: And if there is any nation except that a warner has passed among it, then he is either a warner of God’s command and will, or a warner of God’s will, not by revelation sent down to him. It is known that it is from God, so God’s command is related only to finding his warning in Him, so it was said to his warning, “Be in this servant,” and it was, and he found the warning in himself and did not know where it came from. This is the difference between the divine law that the messengers brought from God and what the sages of the ages put in place in order to follow it for their own interests. He fulfilled the rights of His law, respected it, and stood at its limit seeking God’s pleasure. He did well in his work, and God does not waste the reward of one who

A soul in which something other than this word appeared, and for this reason

The Messenger of God, may God bless him and grant him peace, said the best of what I and the prophets before me said: There is no god but God, and no one said it except a prophet

Because he does not narrate The four words are the origin of the existence of the world, the four natural are the origin of the existence of bodies, the four elements are the origin of the existence of generators, the four humors are the origin of the existence of animals, and the four truths are the origin of the existence of man. The divine four are life and science. Will and speech, which is the essence of power, reason, and speech according to law. The four natural elements are heat, cold, dryness, and moisture. The four elements are ether, air, water, and dirt. The four humours are biscuits, blood, and phlegm. The four truths are body, nourishment, sense, and speech. So if the servant says, “There is no god

They are intercession and manifestation in images on the path of transformation. If this state takes hold in a man’s heart and he knows from divine knowledge what has called those whom I have described to this and that they are under the oppression of what they are being led to, they supplicate to God in Al-Dayaji and flatter Him in their right and ask Him to admit them into His mercy then. The vengeance was taken from them in its measure, and if they were the inhabitants of that house, then let him grant them bliss therein, since they were among the things to which general mercy extended. Far be it from the divine refuge from restriction, and He is the one who says that His mercy preceded His wrath, so the wrath was attached to nothingness, and if it were a thing, then it is under the encompassing of the vast divine mercy, and he said, may God’s prayers and peace be upon him. The Prophets, may God’s prayers and peace be upon him, will say on the Day of Resurrection when they ask

But what is apparent from the doctrine of al-Tirmidhi is that the head of the names from which all the names are required is the great human being and he is the perfect one. And if this is the case, then it is the best in the people’s way to explain the head of the names with it. For Adam, God taught him all the names, all of them from His own essence, and it was revealed to him in a complete way. A name remained in the divine presence that was most apparent to him, so he knew from himself all the names of his Creator .

I will mention of that what is desirable in the situation, such as fasting in jihad, and in time, such as fasting on Mondays, Thursdays, Arafah, Ashura, the ten days, Shaban, and the like, and what is specific in itself, without being restricted to a specific day of Fridays, such as Ashura and Arafah. Since it is a specific month, we have attached it to time. Because it is unknown on Fridays, we did not restrict it to time. Some of it is specific in months, such as the month of Sha’ban. Some of it is absolute in days, restricted to months, such as the white days and fasting three days of each month. Some of it is absolute, such as fasting any day he wants, and some is restricted to timing, such as David’s fast, fasting on a day and breaking the fast. A day and this is not the case. As for fasting on the day of Arafat in Arafat, there is disagreement about it, and in non-Arafah it is desirable, except that in any case it expiates the year before it and the year after it. As for