Quotations

As for the silent person who speaks by gesture, he exhausts himself and others and does not produce anything for him. Rather, he is one of those who imitate the mute who speaks by sign, so he is not to be relied upon. This is what a group of people on the path have erred about. So whoever advises himself, we have established for him the scale of this station by which he will be weighed so that he will not be confused about it. This matter is only for the divine and benevolent people, not for other believers and Muslims who have not attained the status of benevolence .

And He is the same Most Merciful *** A clear mind and in legislation there are news

So look, you will see the glue of wisdom standing *** in it are things that are cursed by the eyes of the discerning heart

Speech is an influential, psychological, merciful quality derived from speech, which is wounding. That is why we said, “impacting,” just as speech affects the body of a wounded person. The first speech that splits the hearing of possible things is the word “Be,” and the world did not appear except through the attribute of speech, which is the direction of the soul of the Most Merciful toward one of the entities, and the personality of that soul opens up in that soul. What is intended is expressed in speech, and what is formed in it is expressed in the breath, just as the breath ends in the breather who wants to find the eye of a letter, and the named breath produces a sound. In any place where the duration of its purpose has ended, the essence of the intended letter appears at that time, if the eye of the letter in particular is the intended one, then the ha appears, for example, to the waw and whatever is between them. The exits of the letters, and these are called the ascents of

Every speaker must have a word affecting his soul, except that the speaker may be divine, divine, and merciful. Since he is divine and merciful, his speech does not require the creation of a visible entity other than what appears from the form of speech that he created upon uttering. If the origin of his speech is influenced by another origin, which is that He says to Zaid, “Stand up.” This speaker has created the creation of “Qom.” If Zaid has risen for his command, then this command has created the image of standing in Zaid from the origin of the word “Qom,” so he is divine, because the creation of objects belongs to God, and this is common to all of creation. If he does not hear from him and the origination of his command does not affect him, then he is lacking in determination. And he is not my God in this case, but rather he is divine or merciful, and it is only necessary for the divine and the merciful to establish the origin of speech in particular, and the divine is what w

However, the Divine is of two types: My God, as we mentioned, and My God, His word influences things absolutely, from inanimate objects, plants, animals, and the universe, any universe, whether high or low. This is the Divine that is sought in this path, and His general existence is never valid in this world. Rather, His place is heaven, for there is no greater than Muhammad. May God’s prayers and peace be upon him, and he said to the one upon whom the word of torment was due, “Say: There is no god but God.”

What appears from the origin of his command is the origin of “There is no god but God” in the place of the commanded, even if he has insight into it, but he is commanded to command and he is keen on the nation. The commanded person is not abstained, but rather the abstained person is, “There is no god but God.” This wording is the commanded person to be in this place, but he was not. If he had been in this person’s place, he would have appeared and given him the name

He who does not sleep has an eye and no sleeping heart, so that one is Sunday.

His place of preservation and the notables worship Him *** He is not restricted by nature or body

He is the Imam and his Imamate does not extend *** in the worlds, so no one has achieved victory over him.