Is it in particular on the judgment of *** who sees it, or by description, O wise one?

[ companion asks for appropriate ]

Know, may God help you when companionship asks for the right thing, and he says, There is nothing like it, and the evidence of the mind judges by it. He has sovereignty, and the world is slaves, so it is a service and not company, but companionship is abstained from one side, and it is true on the other side, as we mention. The truth is not in the owner of any of the creatures except with the company that the legislator wanted. in

Saying you are the companion in travel

In that sense, as we have taken him as an agent in what is his property, and because he is the doer of what he wants, as he said, he is not effective for what you want unless your will agrees with his will, and you do not will unless God wills that you will. In the path of truth it is impossible, only his Lordship accompanies the Lord, but the world accompanies him for the validity of this condition of him. To be with his owner so that what his owner wants from him, but he is with what

It is revealed to him that he does not do except according to him, so he accompanies and does not accompany, and for this reason companionship is not an act of doers, and likewise the king does not accompany anything but his king, so he also accompanies and does not accompany, for the people are with the Messenger in their company by virtue of what is prescribed for them. They do not find in themselves any embarrassment about what you have decreed, and they submit completely, so they accompanied him and what accompanied them. under his rule

The Messenger of God, may God s prayers and peace be upon him, said, If Fatima, the daughter of Muhammad, stole, I would cut off her hand.

The convict cannot be the owner of anyone, like a slave, who is not able to accompany other than his master, because he is not by virtue of himself, so he walks on the purposes of his owner, rather he is by virtue of his master. So act according to that, and the perfect one who will never be an owner

( Chapter one hundred and seventy-second on knowing the station of monotheism )

A doll in the heart has been erected *** It has neither soul nor body

She wrote her creed in it *** with ink the whole body

Someone like him *** with the beauty of a single adjective

The source of the universes is His presence *** and He is neither intercession nor number

The one who did existence *** our command is held upon him

And I am the poor servant in him *** and he is the benefactor and the Samad

They were amazed at the wisdom I found *** Yes, and the Most Gracious is what they found

Wisdom that contains a rule *** The envious got it when they were envious

Eternal means to eternity *** eternity extends to eternity

Everyone who runs for a term will see what has a term

This is how monotheism is, so consider *** one in one one

[ Tawhid is the practice of attaining knowledge in the soul of man ]

Know that monotheism is the process of attaining knowledge in the soul of the person or the seeker, that God who created him is one, who has no partner in his divinity, and unity is the attribute of the truth, and the name of it is the One and the One. Monotheism is like abstraction and individuation, and it is the practice of obtaining singularity, which if attributed to the one described by it is called the one by which the one is described as singular, singular, or singular if it is named by it. It is the survival of the world