Page 168 - from Sifr 5 according to Konya manuscript (The corresponding page in Maymaniya edition)

Concernant ce qui est permis stipulé dans la permission ou permis ce qui est stipulé dans l'interdiction pour l'amour de la luxure, étant donné la référence là-dedans à la parole d'un imam qui voit cela bien qu'il sache que le législateur a décidé de la décision de la personne diligente et a décidé d'accepter l'action du cœur pour lui s'il a agi en conséquence, et avant le désir, il savait ce qu'il disait et n'a pas agi en conséquence ni dit. Et cela lui a été rendu à cause du désir touchant son cœur, donc quelque chose comme cela affecte son pureté, il doit donc effectuer ses ablutions sans désaccord parmi les gens de cœur. Quant à la question apparente, nous avons examiné cette question et nous sommes en désaccord à ce sujet avec les savants graphiques < h3 style="color: rgb(255, 0 , 0)" "> (Chapitre sur le toucher du pénis) [Différences des savants concernant le toucher du pénis] Les savants différaient à ce sujet selon trois écoles de pensée. Certains disent qu'aucune ablution n'est requise, et Je le dis. Et la précaution est une ablution dans toute question sur laquelle il y a désaccord, car la précaution, c'est aller vers le consensus et l'accord quoi qu'il arrive. Il a pu le faire, et ceux qui disent que c'est l'ablution, et certains les gens font la différence entre le toucher avec plaisir ou avec la paume de la main, et entre le toucher avec l'extérieur de la paume et sans plaisir, et ils ont décidé de cela. (Il est arrivé. La décision sur cela est à l'intérieur) [la raison de la création des êtres]
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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