[ Beasts are nations from among the nations ]

[ Beasts are nations from among nations ]

Know that God has helped us and you that the animals are nations from among the nations. They have glorifications that are specific to each race, and prayers like that of other creatures. Their glorification is what they know of the exaltation of their Creator. They have a share in nothing like Him. And praising him and said, and I reveal your Lord to the beekend that I take from the wilderness of the homes and from the trees, and what they are inspiring, then all of the fruits of God, for you, and for you, for God, for you Because he perceives it and all the movements and artifacts that appear from the animal that do not appear except from those who have a mind, a thought and a deliberation, and the weights that he sees in that indicate that they have scholars in themselves in all of this, then they see things from them that indicate that they do not have what a human being is from the general management, so it contradicts the viewers In their command matters, their command informed them of them, and perhaps they were named for this reason, beasts of ambiguity, except with us, for it is clearer than all that is clear and what has come to me from

It came to him except from the lack of disclosure, so they do not know of the creatures except the extent of what they see of them, as well as those who attach to them the degree of knowledge and knowledge of God and what God has entrusted them to him what he has attached to them except from the fact that God revealed to him about their affairs and conditions or a believer with sincere faith that he conveyed about God in a book or The Sunnah of their command, and our sheikh and our advanced imam helped us in this statement, the proof of God over the investigators, in which Abu Talib al-Makki, the owner of the strength of hearts, says if he narrates a word about him, our scholar Sahl bin Abdullah al-Tustari, who saw his heart prostrating when he was young, did not raise and memorize the Qur an when he was six years old. On his remembrance, he opened to me from that night the opening of that particular remembrance, so what was hidden by me was revealed to me by his light, then that light revealed to me faded away, so I said: This is the scene of my friend, so I knew that I was the inheritor from that hour of the religion of the command of God His Messenger and commanded us to follow it, and that is what he said: The religion of your father Abraham is the one who fished them His paternity and daughterhood were accepted, and our Sheikh Saleh al-Barbari in Seville had said to me, O my son, do not taste vinegar after honey. So I knew what he wanted. And I told him what was in a system that was organized by my God, not from a narration and not working, as Abu Al-Abbas bin Al-Arif Al-Sunhaji said.

And a hadith that he never tires of hearing came to us, its prose and its system appealed to us

It was the system that I made in the present

It was like vinegar after honey *** So the lamp went away from me and fell

And the darkness of your dark night appeared *** She left in the heart the causes of ills

I said, "My Lord, he said to you, so what *** do you want?" I said, Nora, with action

He knew the truth that I had said *** He said a closed door I said yes

I said, Grant me your pure light for me *** So the light appeared without striking like

In the heavens, then the earth, then what *** is between these two for an indefinite period

And he who understands my words knows *** I am the matter from which it came down

The Sheikh interpreted this soul and said: This is the manifestation of greed.

If the truthful caller comes to you with a clarification *** then listen to him if you are a believer

And I said, Messenger of God, you are my means *** to my messenger, I say secretly and publicly

I am not hesitant in my belief in him, for I know the matter with clear knowledge

With the unveiling, my God came to me in a scene *** that on the Day of Resurrection will be our abode