And whoever sees that it is permissible for him to do so, his vision will be that he was not created except that God Almighty characterized him as one of the attributes of His servants, such as joy, laughter, amazement, and other things, with explicitness as we have explained, and without explicitness, such as his saying, “And lend to God,” and such as his saying, “God mocks them,” and his saying, “God’s deception,” and the likes of this. This was his scene. He said, “The slave person is not without a divine attribute that is on him,” so He allowed him to do that, but he did not perform ritual ablution during the period of remaining in ihram until he wanted to decompose, because during the period of remaining ihram under the oppression of the name of worship, he does not have the right to create divine praise, thus removing from him the ruling of what the ruling name gives him. For that worship, it cannot be imagined as worship except by virtue of this name, and if it is removed,