Then included in this issue is the face that has the front, which is the face that is limited to sight and with it is distinguished from the back. If a person sees from behind him the same as what he sees from in front of him, then it is a whole face without a nape, so his characteristic is not destroyed because he sees from every direction, so it is not destroyed because the eye She preserves it from her perspective. From whatever direction someone who wants to destroy him comes to him, he does not find a way to uncover it, just as the person with a shackled face fears someone who comes to him from his imam. End of part eighty-seven .

May the peace, mercy, and blessings of God be upon you. Know, our brothers, that this house is one of the greatest houses in value. It is the house of unseen marriage, which is the marriage of meanings and spirits. And unique to this house is the knowledge of the divine manifestation, which resembles the sun without clouds below it, other than the full moon manifestation, which is what he, peace and blessings of God be upon him, said: “You will see your Lord as you see.” The moon is on the night of the full moon.

This manifestation has no entrance into this house.

And as you see the sun at noon, there are no clouds below it.

This house is his home, and from here it is known. It is a wondrous divine manifestation. From this level, he knows generosity restricted by fear and reward, the level of honesty, even if it is ugly, the level of lying, even if it is good, the acquired wealth, which is occasional wealth, the signs of happiness, the signs of misery, th

Among that is witnessing, suffering from Chapter 215. Watching. Seeing the Witness. There is no extra matter, so the benefit has increased for the people of watching. You should seek the vision in every belief, just as you should be a believer in everything that has been reported. O you who have believed, believe in God and His Messenger and the Book that was sent down to His Messenger and the Book. He who sent down before, to Him belongs the command before and after, so the observer is still struggling in this world, so if in the afterlife he receives what he brought to him, he will return what he brought to him, so he denies it in its manifestation and ignorance in its prolapse, and seeks refuge in it from it, and he does not feel that he is taking it from him. May God protect us from this ignorance . p>

This is their difference regarding the time during which it is permissible for a traveler, if he resides in a country, to shorten his prayers. Abu Umar ibn Abd al-Barr narrated eleven sayings on this issue, which did not come to me at this time. Let him look at them in his books. Whoever wants to find out about them, let us mention from them what is easy for me to mention. So who said it? If the traveler intends to stay for four days, he should complete it, and someone else said fifteen days, and someone else said twenty days, and someone else said, if he intends to stay for more than four days. In my view, it is preferable in this matter to look at the length of the Prophet’s stay, may God bless him and grant him peace, in Mecca until he returned to Medina, as he was shortening it. During that period

And from that is the secret of hope with the expectation of the term, from Chapter 99, from wealth to hopes. The deadlines were created by God, men to whom He gave the definition. He cast off procrastination, so He removed from them caution and fear. The evil will come to them. The situation will worship them in the time of the present. It is not favorable for the one who preoccupies himself with the past and the future, if the one who has hope knows that everything will happen. - It runs for a time, strive hard to work, and when the number has passed, and the periods have ended, and the time has lengthened, and the departure has come, and the caller has stood at the head of the path, no one has taken the lead except the one who is implicit and weak in the truth, but the hope in the first cause was not valid, nor was it one of the attributes of eternity, because there is no later than what is hoped for, for the eye is witnessed.